They stand convicted of idolatry by a messenger from heaven. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. He directed the apostle to the true and only object of religious worship to worship God, and him alone. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The church appeared not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. This second union will be completed in heaven but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Christ is the Bridegroom of his ransomed church. There is harmony between the angels and the saints in this triumphant song.

Verses 1-10 Praising God for what we have, is praying for what is yet further to be done for us. (1-10) A vision of Christ going forth to destroy the beast and his armies. The church in heaven and that on earth triumph, and praise the Lord for his righteous judgments.

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